Sites & cities that bear the name of Kadesh Barnea

Kadesh Barnea

First trace of activity : ca. 10th century B.C.E
Last trace of activity : ca. 4th century B.C.E
Recorded names : Qadesh, Rekem, Tell el-Qudeirat, Tel Kadesh-barnea, Tell Ain el Guderat

Description : Kadesh or Qadesh (in classical Hebrew Hebrew: קָדֵשׁ, from the root קדש "holy") is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah. Many modern academics hold that it was a single site, located at the modern 'Ain el-Qudeirat, while some academics and rabbinical authorities hold that there were two locations named Kadesh. A related term, either synonymous with Kadesh or referring to one of the two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for Barnea have been proposed, including 'desert of wanderings,' but none have produced widespread agreement.The Bible mentions Kadesh and/or Kadesh Barnea in a number of episodes, making it an important site (or sites) in narratives concerning Israelite origins. Kadesh was the chief site of encampment for the Israelites during their wandering in the Zin Desert (Deuteronomy 1:46), as well as the place from which the Israelite spies were sent to Canaan (Numbers 13:1-26). The first failed attempt to capture Canaan was made from Kadesh (Numbers 14:40-45). Moses disobediently struck a rock that brought forth water at Kadesh (Numbers 20:11). Miriam (Numbers 20:1) and Aaron (Numbers 20:22-29) both died and were buried near a place named Kadesh. Moses sent envoys to the King of Edom from Kadesh (Numbers 20:14), asking for permission to let the Israelites use the King's Highway passing through his territory, which the Edomite king denied. According to the Jewish historian Josephus, Kadesh (which he called Rekem) is identified with Petra, in Jordan.Kadesh Barnea is a key feature in the common biblical formula delineating the southern border of the Land of Israel (cf. Numbers 34:4, Joshua 15:3, Ezekiel 47:19 etc.) and thus its identification is key to understanding both the ideal and geopolitically realised borders of ancient Israel.

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